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The original text of Jeremiah 31 was written in the Hebrew language. This chapter is divided into 40 verses in Christian Bibles, but only 39 verses in the Hebrew Bible, because verse 31:1 in Christian Bibles is verse 30:25 in Hebrew Bibles. [7]
Featuring a brand new set of notes and features put together by what Tyndale calls "a dream team of today's top Bible scholars", [1] the NLT Study Bible "focuses on the meaning and message of the text as understood in and through the original historical context." [2] In print form, the NLT Study Bible contains 2528 pages of material. It is also ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The idea of the new covenant is based chiefly upon Jeremiah 31:31–34 (comp. Hebrews 8:6–13, 10:16). That the prophet's words do not imply an abrogation of the Law is evidenced by his emphatic declaration of the immutability of the covenant with Israel ( Jeremiah 31:35–36 ; comp. 33:25 ); he obviously looked for a renewal of the Law ...
Jeremiah's teachings encompassed lamentations, oracles, and symbolic acts, emphasising the urgency of repentance and the restoration of a covenant relationship with God. Jeremiah is an essential figure in both Judaism and Christianity. His words are read in synagogues as part of the haftara and he is quoted in the New Testament. [7]
Jeremiah 30 is a part of the Eleventh prophecy (Jeremiah 30-31) in the Consolations (Jeremiah 30-33) section. As above-mentioned in the "Text" section, verses 30:1-25 in Hebrew Bible below are numbered as 30:1-24; 31:1 in Christian Bible. [5] {P}: open parashah; {S}: closed parashah.
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