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Citta (Pali and Sanskrit: 𑀘𑀺𑀢𑁆𑀢, pronounced chitta) is one of three overlapping terms used in the Nikaya to refer to the mind, the others being manas and viññāṇa. Each is sometimes used in the generic and non-technical sense of "mind" in general, and the three are sometimes used in sequence to refer to one's mental processes ...
Vedanta speaks of mind (chitta), or antahkarana ('internal instrument'), and matter as the subtle and gross forms of one and the same reality. The field of mind ( Chittakasha ) involves the duality of subject and object, the seer and the seen, the observer ( drg ) and the observed ( drshya ); this duality is overcome in the field of pure ...
Mental factors (Sanskrit: चैतसिक, romanized: caitasika or chitta samskara चित्त संस्कार; [1] Pali: cetasika; Tibetan: སེམས་བྱུང sems byung), in Buddhism, are identified within the teachings of the Abhidhamma (Buddhist psychology). They are defined as aspects of the mind that apprehend the ...
Chit (Sanskrit: चित् or Cit) is a Sanskrit word meaning consciousness. [1] It is a core principle in all ancient spiritual traditions originating from the Indian subcontinent , including Hinduism , Sikhism and Jainism .
The early Buddhist thinkers emphasised the unitary nature of the mind. The Sarvastivadins in order to explain the unity of the mind described the mind as a ground or base which they called Cittabhumi.
According to Paul Williams, the basic meaning of bodhicitta in Indian sources (such as Atisha's Bodhipathapradipa) is the lofty motivation to "strive to bring a complete end to all the sufferings of others along with their own suffering...This bodhicitta results from deep compassion (karuna) for the suffering of others."
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Anubandha chatushtaya (Sanskrit: अनुबन्ध चतुष्टय) literally means four connections, and therefore, it is four-fold in nature and content viz, – a) adhikāri ('the qualified student') who has developed ekāgrata ('single pointed mind'), chitta shuddhi ('purity of the mind') and vikshepa ('freedom from restlessness and impurity') or adhikāra (aptitude); b) vishaya ...