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Virtue ethics is a form of ethical theory which emphasizes the character of an agent, rather than specific acts; many of its proponents have criticised Kant's deontological approach to ethics. Elizabeth Anscombe criticised modern ethical theories, including Kantian ethics, for their obsession with law and obligation. [86]
In moral philosophy, deontological ethics or deontology (from Greek: δέον, 'obligation, duty' + λόγος, 'study') is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. [1]
Prior to the coining of the term "consequentialism" by G. E. M. Anscombe in 1958 [11] and the adoption of that term in the literature that followed, utilitarianism was the generic term for consequentialism, referring to all theories that promoted maximizing any form of utility, not just those that promoted maximizing happiness.
In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for the affected individuals. [1] [2] In other words, utilitarian ideas encourage actions that lead to the greatest good for the greatest number.
On the other hand, proponents of deontological ethics argue that morally right actions (those that respect moral duty to others) are always intrinsically valuable, regardless of their consequences. Other names for intrinsic value are terminal value, essential value, principle value, or ultimate importance. [3]
The deontological system is for Kant argued to be based in a synthetic a priori – since in restricting the will's motive at its root to a purely moral schema consistent its maxims can be held up to the pure moral law as a structure of cognition and therefore the alteration of action accompanying a cultured person to a 'reverence for the law ...
The Right and the Good is a 1930 book by the Scottish philosopher David Ross.In it, Ross develops a deontological pluralism based on prima facie duties.Ross defends a realist position about morality and an intuitionist position about moral knowledge.
Consequentialism is usually contrasted with deontological ethics (or deontology): deontology, in which rules and moral duty are central, derives the rightness or wrongness of one's conduct from the character of the behaviour itself, rather than the outcomes of the conduct.