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On Justice (Ancient Greek: Περὶ Δικαίου; Latin: De Justo [1]) is a Socratic dialogue that was once thought to be the work of Plato. [2] In the short dialogue, Socrates discusses with a friend questions about what is just and unjust. [3]
Crito (/ ˈ k r aɪ t oʊ / KRY-toh or / ˈ k r iː t oʊ / KREE-toh; Ancient Greek: Κρίτων) is a dialogue that was written by the ancient Greek philosopher Plato.It depicts a conversation between Socrates and his wealthy friend Crito of Alopece regarding justice (δικαιοσύνη), injustice (ἀδικία), and the appropriate response to injustice after Socrates's imprisonment ...
Moreover, according to this view, all those who practice justice do so unwillingly and out of fear of punishment, and the life of the unpunished unjust man is far more blessed than that of the just man. Glaucon would like Socrates to prove that justice is not only desirable for its consequences, but also for its own sake.
Plato's dialogues that support Socrates's intellectual motivism—as this thesis is named—are mainly the Gorgias (467c–8e, where Socrates discusses the actions of a tyrant that do not benefit him) and Meno (77d–8b, where Socrates explains to Meno his view that no one wants bad things, unless they do not know what is good and bad in the ...
Embrace these quotes from one of the founding fathers of Western philosophy.
In the Republic, Plato's Socrates raises a number of criticisms of democracy.He claims that democracy is a danger due to excessive freedom. He also argues that, in a system in which everyone has a right to rule, all sorts of selfish people who care nothing for the people but are only motivated by their own personal desires are able to attain power.
Socrates posits that the rhetorician should accuse himself first, and then do his family and friends the favour of accusing them, so great is the curative power of justice (480c–e). Socrates maintains that, assuming the converse of the previous argument, if your enemy has done something awful, you should contrive every means to see that he ...
Clitophon is used on this view to criticize protrepsis, for the colleagues of Socrates were only able to gain slogans and motifs surrounding justice rather than a full understanding of it. [63] Clitophon is also a warning of how to not read protreptical dialogues and of the dangers of relying on these dialogues to gain insight. [ 64 ]