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1 All hail the power of Jesus' name! Let angels prostrate fall. Bring forth the royal diadem, Refrain: and crown him, crown him, crown him, crown him Lord of all! 2 O seed of Israel's chosen race now ransomed from the fall, hail him who saves you by his grace, Refrain 3 Let every tongue and every tribe responsive to his call,
[8] [9] Oriental Catholic and Oriental Protestant rites also use prostrations in a similar way as the Oriental Orthodox Churches. [10] Among Old Ritualists, a prayer rug known as the Podruchnik is used to keep one's face and hands clean during prostrations, as these parts of the body are used to make the sign of the cross. [11]
Song of Songs 7 (abbreviated [where?] as Song 7) is the seventh chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book is one of the Five Megillot, a collection of short books, together with Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. [3]
Song of Songs (Cantique des Cantiques) by Gustave Moreau, 1893. The Song of Songs (Biblical Hebrew: שִׁיר הַשִּׁירִים , romanized: Šīr hašŠīrīm), also called the Canticle of Canticles or the Song of Solomon, is a biblical poem, one of the five megillot ("scrolls") in the Ketuvim ('writings'), the last section of the Tanakh.
The Five Mystical Songs are a musical composition by English composer Ralph Vaughan Williams (1872–1958), written between 1906 and 1911. [1] The work sets four poems ("Easter" divided into two parts) by seventeenth-century Welsh poet and Anglican priest George Herbert (1593–1633), from his 1633 collection The Temple: Sacred Poems .
Robert Lowry (March 12, 1826 – 25 November 1899) was an American preacher who became a popular writer of gospel music in the mid-to-late 19th century. His best-known hymns include "Shall We Gather at the River", "Christ Arose!", "How Can I Keep from Singing?" and "Nothing But The Blood Of Jesus".
[4] [2] [3] The earliest known printed edition of the carol is in a broadsheet dated to c. 1760. [5] A precisely datable reference to the carol is found in the November 1764 edition of the Monthly Review. [6] Some sources claim that the carol dates as far back as the 16th century. [7] Others date it later, to the 18th or early 19th centuries ...
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