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Vaiṣṇava Sahajiyā yoga could be practiced individually (through visualizing the deity and other yogic practices) as well as with a partner. [4] Furthermore, the Sahajiyās also made use of classic bhakti practices such as kirtan and chanting the names of Krishna as a way to intensify their feelings of love and devotion for Krishna. [2]
13-19: Different Paths - Krishna contrasts the paths of knowledge and action, emphasizing that both lead to liberation. 20-24: Detachment and Equanimity - Krishna speaks of the state of equanimity achieved through detachment from outcomes. 25-30: The Wise and the Ignorant - Krishna compares the attitudes and behaviours of the wise and the ignorant.
Bronze statue representing the discourse of Bhagavan Krishna and Arjuna, in Kurukshetra. Karma yoga (Sanskrit: कर्म योग), also called Karma marga, is one of the three classical spiritual paths mentioned in the Bhagavad Gita, one based on the "yoga of action", [1] the others being Jnana yoga (path of knowledge) and Bhakti yoga (path of loving devotion to a personal god).
In conclusion, Jnana Karma Sanyasa Yoga encapsulates Krishna's teachings on integrating wisdom and action, and the importance of selfless service in fulfilling one's duties. This discourse serves as a timeless guide for individuals seeking to lead a balanced and purposeful life, while progressing on the path of spiritual evolution.
[3] [4] Bhakti yoga as one of three spiritual paths for salvation is discussed in depth by the Bhagavad Gita. [5] [6] [7] The personal god varies with the devotee. [8] [9] It may include a god or goddess such as Krishna, Radha, Rama, Sita, Vishnu, Shiva, Shakti, Lakshmi, Saraswati, Ganesha, Parvati, Durga, and Surya among others.
Yoga schools are as diverse as the meanings of the bracket term yoga. Within the major branches of yoga such as haṭha, lāya, rāja, jñāna, and bhakti there are many different schools and lineages, both extant and defunct. Since the late 19th century, a great number of distinct new styles of "Yoga" have been introduced by individual teachers.
In Hinduism, Krishna is recognized as the complete and eighth incarnation of Vishnu, or as the Supreme God (Svayam Bhagavan) in his own right. [1] As one of the most popular of all Hindu deities, Krishna has acquired a number of epithets, and absorbed many regionally significant deities, such as Jagannatha in Odisha and Vithoba in Maharashtra.
Hindu denominations, sampradayas, traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. [1] The term sampradaya is used for branches with a particular founder-guru with a particular philosophy. [2]