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This is an index of lists of deities of the different religions, cultures and mythologies of the world. List of deities by classification; Lists of deities by cultural sphere; List of fictional deities; List of goddesses; List of people who have been considered deities; see also Apotheosis, Imperial cult and Sacred king
Equine god / goddess; A132.5. Bear god / goddess; A132.9. Cattle god / goddess; A161.2. King of the Gods; A177.1. Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars ...
An Earth god or Earth goddess is a deification of the Earth associated with a figure with chthonic or terrestrial attributes. There are many different Earth goddesses and gods in many different cultures mythology .
The concept of "son of God" as the God in the Flesh is now strictly rejected in Judaism. Antiochus II Theos: 286–246 BCE Seleucid ruler. The younger son of Antiochus I and Stratonice, succeeded his father in 261. He liberated Ephesus, Ionia, Cilicia and Pamphylia from Egyptian domination, and in return for their autonomy the cities of Asia ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 23 December 2024. This is a list of notable offspring of a deity with a mortal, in mythology and modern fiction. Such entities are sometimes referred to as demigods, although the term "demigod" can also refer to a minor deity, or great mortal hero with god-like valour and skills, who sometimes attains ...
"Crown of God"; archangel of messenger, protection, guardians, and the patron Angel of valor and bravery. Zaphkiel: Tzaphkiel, Tzaphqiel, Zaphchial, Zaphiel, Zelel, Zadkiel (sometimes) Christianity, Judaism Archangel, leader of the Thrones: Name means "God's knowledge" Zaqiel: Zavebe Christianity, Judaism Watcher Zephaniel: Judaism Archangel
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A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.