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Nicomachean Ethics Book 9, Chapter 8 focuses on it particularly. In this passage, Aristotle argues that people who love themselves to achieve unwarranted personal gain are bad, but those who love themselves to achieve virtuous principles are the best sort of good. He says the former kind of self-love is much more common than the latter.
Theological agapism holds that our love of God is expressed by loving each other. As the ethics of love, agapism indicates that we should do the most loving thing in each situation, letting love determine our obligation rather than rules. Alternatively, given a set of rules, agapism indicates to follow those rules which produce the most love.
Don't mislead yourself and don't mislead others. Limit yourself from disturbing yourself and others. Make profitable decisions and make them wisely. Expect imperfections in yourself and the others. Defend yourself when someone breaks the above rules to your detriment or to the detriment of people associated with you.
On the verse, "Love your fellow as yourself", the classic commentator Rashi quotes from Torat Kohanim, an early Midrashic text regarding the famous dictum of Rabbi Akiva: "Love your fellow as yourself – Rabbi Akiva says this is a great principle of the Torah."
can be a simple do-it-yourself process. Many people create their Best Year Yet plan in January so they can plan the calendar year ahead. But the process of reflection and planning can be done at any time of the time of the year with equal success. Don't think of this as a book that's only about January through December --- if
Legalism is a Chinese political philosophy that holds that self-interest underlies human nature and therefore human behavior. [1] It is axiomatic in Legalism that a government can not truly be staffed by upright and trustworthy men of service, because every member of the elite—like any member of society—will pursue their own interests and thus must be employed for their interests. [2]
“There is no room in the Marine Corps for either situational ethics or situational morality,” declares a standing order issued in 1996 by the then-commandant, Gen. Charles Krulak. The Army’s moral codes are similar, demanding loyalty, respect (“Treat others with dignity and respect while expecting others to do the same”), honor and ...
Self-esteem encompasses beliefs about oneself (for example, "I am loved", "I am worthy") as well as emotional states, such as triumph, despair, pride, and shame. [1] Smith and Mackie define it by saying "The self-concept is what we think about the self; self-esteem, is the positive or negative evaluations of the self, as in how we feel about it ...