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In 2008, John Hudson, scholar and theatre producer, introduced the idea that Lanier wrote the works of Shakespeare. [2] [5] [6] Hudson found similarities between the works of Shakespeare and Lanier's poetry book Salve Deus Rex Judaeorum. He also noted her educated background and cosmopolitan upbringing as support of the idea.
Orville Ward Owen. Dr. Orville Ward Owen (January 1, 1854 – March 31, 1924) was an American physician, and exponent of the Baconian theory of Shakespearean authorship. Owen claimed to have discovered hidden messages contained in the works of Shakespeare/Bacon.
Emilia Lanier's life appears in her letters, poetry, and medical and legal records, and in sources for the social contexts in which she lived. [3] Researchers have found interactions with Lanier in astrologer Dr Simon Forman's (1552–1611) professional diary, the earliest known casebook kept by an English medical practitioner.
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Continuing on with the theme of the "Dark Lady", sonnet 154 embodies the struggle that accompanies unrequited love. Critics like Mathias Koch and Eva Sammel agree that the use of the "Dark Lady" serves as the cyclical theme of love realized and love lost. Shakespeare also places the statement that there is a "futility of fighting against ...
Shakespeare is thought to have written the following parts of this play: Act I, scenes 1–3; Act II, scene 1; Act III, scene 1; Act V, scene 1, lines 34–173, and scenes 3 and 4. [36] Summary Two close friends, Palamon and Arcite, are divided by their love of the same woman: Duke Theseus' sister-in-law Emelia.
The Dark Lady sonnets delve into sexuality, jealousy, and beauty. [11] The first sonnet of this series, Sonnet 127, begins with Shakespeare's Speaker apologizing for his mistress's un-ideal beauty, associated with old age. [12] Instead of shying away from unauthentic interpretation, he emphasizes his mistress's cruel and "black" state. [13]
Oxfordian researchers believe that the play is an early version of Shakespeare's own play, and point to the fact that Shakespeare's version survives in three quite different early texts, Q1 (1603), Q2 (1604) and F (1623), suggesting the possibility that it was revised by the author over a period of many years.