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Atukuri Molla (ఆతుకూరి మొల్ల) was a 16th century Telugu poetess who authored Molla Ramayanam, a Telugu-language version of Sanskrit Ramayana. [1] [2] Identified by her caste, she was popularly known as Kummari Molla. [3] Mollamamba or Molla was the daughter of Kesana Setti who was a potter by profession. [1] [4]
Her earlier volume Nallapoddu (Black Dawn) is a collection of Telangana Madiga poetry and literature that has one critical acclaim in literary circles. Shyamala is a prolific short story writer, and regularly publishes in journals such as Bhumika, Prasthanam, Pratighatana, Mana Telangana, Praja Kala Mandali and Nigha.
Gangadevi was the wife of Veerakamparaya, son of the Vijayanagara monarch Bukka Raya I (c. 1360s-1370s). [1]Gangadevi chronicled the story of her husband's victory over the Turko-Persian Muslims of the Madurai Sultanate in the form of this poem, [2] which contains nine chapters and was named Madhura Vijayam, also known as Veerakamparaya Charitram.
Andhra Mahabharatham ఆంధ్ర మహాభారతం is the Telugu version of Mahabharatha written by the Kavitrayam (Trinity of poets), consisting of Nannayya, Thikkana and Yerrapragada (also known as Errana).The three poets translated the Mahabharata from Sanskrit into Telugu over the period of the 11–14th centuries CE, and became the idols for all the following poets. [1]
In my father’s obituary, my ex and I are still husband and wife. And my late father’s love for his family, his entire family on the day he died, remains unchanged — even if it’s ...
My ex-husband has remained one of the most important people in my life. I know many divorced people who aren't friends with their ex-spouses. I'm truly sad for them because having this man who had ...
The period of modern Telugu literature began with Gurajada Apparao, who changed the face of Telugu poetry with his Muthayala Saralu, and was perfected by later writers in the Romanticism era including Rayaprolu and Devulapalli Krishna Sastri. Gurajada's attempt to reform Telugu poetry by shedding old rules and styles reached a zenith with Sri ...
Married at a very early age (common practice in those times), she lost her husband Venkatachalapathi and became a child-widow. However, she refused to accept anyone but the Lord as her husband and continued to dress as a married woman (such as wearing mangalsutra, non-white clothing, bottu/bindi).