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The sixteenth Council of Carthage was held in May 419 and there again the representations of Zosimus were accepted, awaiting the result of a comparison of the Nicene canons as they existed in Africa, in which the decrees cited by the Pope had not been found, with those of the churches of Antioch, Alexandria and Constantinople.
Transcripts From The Council of Carthage Held Against Coelestius in 411 or 412 AD; Canons From The Council Of Carthage Against Pelagianism, May 1, 418; Marius Mercator’s A Memorandum Concerning Coelestius; See On the Merits and Remission of Sins by St. Augustine; Anonymous. Original Sin. In The Catholic Encyclopedia, Volume XI.
The first council that accepted the present Catholic canon (the Canon of Trent) was the Council of Rome, held by Pope Damasus I (382). A second council was held at the Synod of Hippo (393) reaffirming the previous council list. A brief summary of the acts was read at and accepted by the Council of Carthage (397) and the Council of Carthage (419 ...
The same is the case for the canons of the Synod of Hippo (in 393), [102] followed by the Council of Carthage (397) and the Council of Carthage (419). [108] All these canon lists otherwise include other Old Testament books that would later be classed as deuterocanonical.
This collection opens with a table or list of titles, each of which is afterwards repeated before the respective canons; then come the first fifty canons of the Apostles, the canons of the Greek councils, the canons of Carthage (419), and the canons of preceding African synods under Aurelius, which had been read and inserted in the Council of ...
[8] [25] [19] Pelagianism was later condemned at the Council of Carthage in 418, after which Zosimus issued the Epistola tractoria excommunicating both Pelagius and Caelestius. [8] [27] Concern that Pelagianism undermined the role of the clergy and episcopacy was specifically cited in the judgement. [28]
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The canon list approved at Hippo included books later classed by Catholics as deuterocanonical books and by Protestants as Apocrypha. The canon list was later approved at the Council of Carthage (397) pending ratification by the "Church across the sea", that is, the See of Rome. [1] Previous councils had approved similar, but slightly different ...