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Etching by Jan Luyken illustrating the parable, from the Bowyer Bible.. The Parable of the Faithful Servant (or Parable of the Door Keeper) is a parable of Jesus found in Matthew 24:42-51, Mark 13:34-37, and Luke 12:35-48 about how it is important for the faithful to keep watch.
The Parable of the Unjust Steward or Parable of the Penitent Steward is a parable of Jesus which appears in Luke 16:1–13. In it, a steward who is about to be fired tries to "curry favor" with his master's debtors by remitting some of their debts. [ 1 ]
This famous verse continues the discussion of wealth, and makes explicit what was implied in Matthew 6:21: a person cannot pursue both material goods and spiritual well-being. The two goals are mutually exclusive. This famous saying also appears at Luke 16:13, but there it comes at the end of the Parable of the Unjust Steward.
The Cambridge Bible for Schools and Colleges notes that this was "the very least the slave could have done, [as] to make money in this way required no personal exertion or intelligence", [16] and Johann Bengel commented that the labour of digging a hole and burying the talent was greater than the labour involved in going to the bankers.
The prayer of Thanksgiving after Communion by Thomas Aquinas includes a phrase similar to the last verse of this parable: I thank You, O holy Lord, almighty Father, eternal God, who have deigned, not through any merits of mine, but out of the condescension of Your goodness, to satisfy me a sinner, Your unworthy servant. (Painting by Alphonse ...
There is no precedent in the scriptures of the Bible for a debtor paying debts from prison. However, there is a very relevant aspect of Roman law that may have been the cultural reference this parable is built around considering the Judeans of Jesus day were ruled by Rome.
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"Faithful and discreet slave" is the term used by Jehovah's Witnesses to describe the group's Governing Body in its role of directing doctrines and teachings. The group is described as a "class" of "anointed" Christians that operates under the direct control of Jesus Christ [1] to exercise teaching authority in all matters pertaining to doctrine and articles of faith.
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