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The Last Miles of the Way: African-American Homegoing Traditions, 1890-present : Exhibition Dates, June 4, 1989-December 1, 1989. South Carolina State Museum. "When it's all over: African American homegoing celebrations". University of Wisconsin--Madison. 1996.
During the ceremony, around 500 prisoners would be sacrificed. As many as 4,000 were reported killed in one of these ceremonies in 1727. [5] [6] [7] Most of the victims were sacrificed through decapitation, a tradition widely used by Dahomean kings, and the literal translation for the Fon name for the ceremony Xwetanu is "yearly head business". [8]
Along with historians involved in the project, they noted that about 15,000 Africans were buried in a section of Lower Manhattan called the "Negroes Burial Ground". Only 419 Africans buried were exhumed; over 500 artifacts were excavated, showing continued African traditions in New York City's Black community. Of 146 beads recovered, nine of ...
African countries where masks are used traditionally Sande society sowei mask, 20th century Baoule Kple Kple Mask. Traditional African masks are worn in ceremonies and rituals across West, Central, and Southern Africa. They are used in events such as harvest celebrations, funerals, rites of passage, weddings, and coronations.
Nine-Night, also known as Dead Yard, is a funerary tradition originating in West Africa and practiced in Caribbean countries (primarily Jamaica, Belize, Antigua, Grenada, Dominica, Dominican Republic, Guyana, Trinidad, and Haiti). It is an extended wake that lasts for several days, with roots in certain West African religious traditions. During ...
Like Hinduism, the traditional African religion recognizes the presence of one supreme deity as well as the existence of God in multiple aspects. [3]Traditional Igbo doctrine of reincarnation and connection to the spiritual mortal identity of the culture, themes about spiritual instrumentality based on the traditional Igobo beliefs and practices with the Hindu mantra, specifically the doctrine ...
The Okuyi (plural: Mekuyo, also known as Ukuyi, Ocuya, Mokoi, Mukudj, Ikwara, Okukwe and Mbwanda, in Equatorial Guinea (Spanish): Mamarracho [1]) is a rite of passage practised by several Bantu ethnic groups in different countries mainly across the west coast of Central Africa.
A life cycle ritual is a ceremony to mark a change in a person's biological or social status at various phases throughout life. [1] Such practices are found in many societies and are often based on traditions of a community. [1] Life cycle rituals may also have religious significance that is stemmed from different ideals and beliefs. [1]