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Pranahuti (Sanskrit: प्राणाहुति, romanized: Prāṇāhuti) is a ritual of reciting a mantra (hymn), offering food that is about to be consumed, to the five pranas. It is mostly practiced by orthodox Brahmins before consuming their meal. [ 1 ]
The ganachakra often comprises a sacramental meal and festivities such as dancing, spirit possession, and trance; the feast generally consisting of materials that were considered forbidden or taboo in medieval India like meat, fish, and wine. As a tantric practice, forms of gaṇacakra are practiced today in Hinduism, Bön and Vajrayāna Buddhism.
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Prayer (Sanskrit: प्रार्थना, romanized: prārthanā) is considered to be an integral part of the Hindu religion; it is practiced during Hindu worship and is an expression of devotion . The chanting of mantras is the most popular form of worship in Hinduism. The Vedas are liturgical texts (mantras and hymns). Stuti is an ...
Her consort, Shiva, is regarded to have begged for food from her to save the inhabitants of earth from starvation after she withdrew all sources of food from living beings. [ 5 ] The Annapurna Stotra is popularly sung in Varanasi in performance of the arati ritual to propitiate the goddess.
Wine: Amrita, divine nectar that drips from the glands in brain onto the tip of tongue and can be trapped using Khechari Mudra: Mamsa: Meat: Control of speech. It symbolizes the Khechari Mudra in which the tongue is swallowed back simulating eating meat. Matsya: Fish: Ida and Pingala Nadis, controlled through pranayama. They are visualised as ...
Mantras originated in the Vedic tradition of India. The most basic mantra is Aum, which in Hinduism is known as the "pranava mantra," the source of all mantras. Mantra japa was a concept of the Vedic sages that incorporates mantras as one of the main forms of puja, or worship, with the ultimate goal being moksha (liberation).
Mani Rao has authored twelve poetry collections and three books in translation from Sanskrit including the works of Kalidasa, a translation of the Bhagavad Gita as a poem, [1] and a translation of the tantric hymn Saundarya Lahari, besides an anthropological study of mantra-practice called "Living Mantra: Mantra, Deity and Visionary Experience Today."