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Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
King James Version (KJV) Then said Jesus unto him, "Put up again thy sword into his place: for all they that take the sword shall perish with the sword". New Revised Standard Version (NRSV) Then Jesus said to him, "Put your sword back into its place; for all who take the sword will perish by the sword". New International Version (NIV)
KJV: "(For of necessity he must release one unto them at the feast.)" (The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been ...
Despite the translation used by the King James Version, the author of Matthew does not have Judas repent, as Peter did in Matthew 26:75. Rather he feels remorse and changes his mind. [ 8 ] This distinction is important to Christian theology , as the truly repentant are expected to be forgiven, but Christian tradition has always treated Judas as ...
In the King James Version of the Bible it is translated as: And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. The modern World English Bible translates the passage as: Mary Magdalene was there, and the other Mary, sitting opposite the tomb. For a collection of other versions see BibleHub Matthew 27:61.
Matthew 27:65–66 are the final two verses of the twenty-seventh chapter of the Gospel of Matthew in the New Testament, coming after the crucifixion and entombment of Jesus. The chief priests and the Pharisees meet with Pontius Pilate , and he approves their request for a tomb guard.
Like the other verses in this section of Matthew, there is no parallel in the other gospels. This is the only time the term innocent blood occurs in the New Testament, but the Septuagint has many occurrences of it in the Hebrew Bible, to which the author of Matthew may have been referring: Deuteronomy 27:25 curses anyone who takes a bribe to shed innocent blood.
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