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Refuah shleima ('full healing') was defined as the renewal, rather than repair, of body and spirit. [49] Using a mix of Hebrew and English, a trend begun by Friedman in the 1970s, [50] the two chose to include the Jewish matriarchs as well as the patriarchs to "express the empowerment of those reciting and hearing the prayer". [51]
Israel ben Eliezer [a] (c. 1700 [1] –1760 [2]), known as the Baal Shem Tov (/ ˌ b ɑː l ˈ ʃ ɛ m ˌ t ʊ v, ˌ t ʊ f /; [3] Hebrew: בעל שם טוב) or BeShT (בעש"ט), was a Jewish mystic and healer who is regarded as the founder of Hasidic Judaism. A baal shem tov is a "Master of the Good Name," that is, one able to work miracles ...
Blessed are You, Lord our God, King of the Universe, Who sanctified us with His commandments, and hoped for us, and with love and intent invested us with His sacred Sabbath, as a memorial to the deed of Creation. It is the first among the holy festivals, commemorating the exodus from Egypt.
Raphael (UK: / ˈ r æ f eɪ ə l / RAF-ay-əl, US: / ˈ r æ f i ə l, ˈ r eɪ f-/ RA(Y)F-ee-əl; "God has healed") [a] is an archangel first mentioned in the Book of Tobit and in 1 Enoch, both estimated to date from between the 3rd and 2nd century BCE.
Lenus, Gaulish healing god associated with the Greek god Ares; Lugh, god of arts, crafts, healing and the Sun. He is associated with Greek gods Hermes and Apollo. Maponos, god of youth, associated with the Greek god Apollo; Miach, Irish god associated with healing, herbs, and medicine.
Nathanael, Nathaniel – Given by God or God has Given or "Gift of God" Nemuel – Day of God Nuriel – Fire of God or Light of God Othniel – Hour of God Peniel, Penuel, Phanuel – Face of God Raphael – God is Healing or Healing one of God Reuel – Friend of God Samuel – Name/Heard of God Shealtiel – I asked God [for this child]
Many votive offerings were found in the form of statues of persons healed by the god, especially babies and young children. Also found near the temple was a gold plaque of Eshmun and the goddess Hygieia (meaning "Health") showing Eshmun holding a staff in his right hand around which a serpent is entwined.
The first verse, "Hear, O Israel: the L ORD our God is One L ORD", has always been regarded as the confession of belief in the One God. Due to the ambiguity of the possible ways to translate the Hebrew passage, there are several possible renderings: "Hear, O Israel! The Lord is our God! The Lord is One!", and "Hear, O Israel!