Search results
Results from the WOW.Com Content Network
In Greek mythology, Achilles (/ ə ˈ k ɪ l iː z / ə-KIL-eez) or Achilleus (Ancient Greek: Ἀχιλλεύς, romanized: Achilleús) was a hero of the Trojan War who was known as being the greatest of all the Greek warriors.
In Greek mythology, Achilleus ([akʰilˈleu̯s]; Ancient Greek: Ἀχιλλεύς, romanized: Akhilleús), also spelled Achilles, was the son of Zeus and Lamia, and the main subject of a minor myth. [1] He is not to be confused with the more famous Achilles, the hero of the Trojan War.
Detail of Greek mosaic with Peleus and Clotho, Paphos Archaeological Park. In Greek mythology, Peleus (/ ˈ p iː l i ə s, ˈ p iː lj uː s /; Ancient Greek: Πηλεύς Pēleus) was a hero, king of Phthia, husband of Thetis and the father of their son Achilles. This myth was already known to the hearers of Homer in the late 8th century BC. [2]
In Greek mythology, the Myrmidons (or Myrmidones; Ancient Greek: Μυρμῐδόνες, Murmidónes, singular: Μυρμῐδών, Murmidṓn) were an ancient Thessalian tribe. [1] [2] In Homer's Iliad, the Myrmidons are the soldiers commanded by Achilles. [3]
Achilles bandages the arm of Patroclus. The relationship between Achilles and Patroclus is a key element of the stories associated with the Trojan War.In the Iliad, Homer describes a deep and meaningful relationship between Achilles and Patroclus, where Achilles is tender toward Patroclus, but callous and arrogant toward others.
Achilles making a sacrifice to Zeus for Patroclus from The Iliad. Face of the Trojan War, Achilles, helped escalate the war after killing the Trojan Prince Hector. A description of the Trojan War is given to audiences through a telling of the myth in the form of a poem by Greek poet Homer, titled The Iliad,
In Greek mythology, Neoptolemus (/ ˌ n iː ə p ˈ t ɒ l ɪ m ə s /; Ancient Greek: Νεοπτόλεμος, romanized: Neoptólemos, lit. 'new warrior'), originally called Pyrrhus at birth (/ ˈ p ɪ r ə s /; Πύρρος, Pýrrhos, 'red'), was the son of the mythical warrior Achilles and the princess Deidamia, and the brother of Oneiros. [1]
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.