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Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
There are also Blue Letter Bible Android and iPhone mobile apps. [3] [4] The Blue Letter Bible is so called because of the blue color of the hyperlinks. The name "Blue Letter Bible" also contrasts with the term "red letter Bible", which is a common form of printed Bible with key words, such as the words of Jesus, highlighted in red.
The opening of the verse is unique to Matthew, resetting the narrative to the trial before Pilate. [ 1 ] The following exchange between Jesus and Pilate is a rare item found in all four Gospels; with variations it is also at Mark 15:2 , Luke 23:3 , and John 18:31 - 37 .
Matthew 27:64 is the sixty-fourth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse occurs after the crucifixion and entombment of Jesus . In it the chief priests and the Pharisees , who are meeting with Pontius Pilate , ask for a guard for the tomb.
Matthew 27:60 is the sixtieth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes the Entombment of Jesus by Joseph of Arimathea after the crucifixion .
N. T. Wright, an Anglican New Testament scholar and theologian, has stated, "The tragic and horrible later use of Matthew 27.25 ('his blood be on us, and on our children') as an excuse for soi-disant 'Christian' anti-semitism is a gross distortion of its original meaning, where the reference is surely to the fall of Jerusalem." [7]
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