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  2. Matthew 27 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27

    Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]

  3. BibleGateway - Wikipedia

    en.wikipedia.org/wiki/BibleGateway

    Bible Gateway's engagement features include the ability to display a single Bible verse in many English Bible translations, the ability to display and compare up to five Bible translations side by side at once, its daily Blog, more than 60 email devotions, Bible reading plans and verses-of-the-day, a free mobile app, audio Bibles, video ...

  4. Today's New International Version - Wikipedia

    en.wikipedia.org/wiki/Today's_New_International...

    The CBT also developed the New International Version (NIV) in the 1970s. The TNIV is based on the NIV. It is explicitly Protestant like its predecessor; the deuterocanonical books are not part of this translation. The TNIV New Testament was published in March 2002. The complete Bible was published in February 2005.

  5. Matthew 27:65–66 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:65–66

    The New International Version reads: 65: "Take a guard," Pilate answered. "Go, make the tomb as secure as you know how." 66: So they went and made the tomb secure by putting a seal on the stone and posting the guard. For a collection of other versions see BibleHub Matthew 27:65-66.

  6. YouVersion - Wikipedia

    en.wikipedia.org/wiki/YouVersion

    [6] [7] In April 2016, The Bible App became available on the Apple Watch [8] allowing users to read the Verse of the Day, view trending verses, and access their own Verse Images, Bookmarks, and Highlights. [9]

  7. Matthew 27:11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:11

    This is the second time in Matthew a Gentile has referred to Jesus as "King of the Jews." The previous time was the Magi from the East doing so at Matthew 2:2. [4] However, nowhere else in Matthew, or the other Gospels has Jesus been referred to as "King of the Jews" prior to the trial.

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