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Puritans were Calvinists, so their churches were unadorned and plain. Some Puritans left for New England , particularly from 1629 to 1640 (the Eleven Years' Tyranny under King Charles I ), supporting the founding of the Massachusetts Bay Colony and other settlements among the northern colonies.
The future colonist Emmanuel Downing wrote to James Ussher in 1620 asking that the king should provide a definition. [20] There were also taxonomies of Puritanism offered. Joseph Mede in 1623 divided Puritans into: (a) ecclesiastical Puritans (the originals); (b) moral Puritans; and (c) political Puritans. [21]
It is not typically summarised as a whole, since the political events of the 1640s, sometimes called the Puritan Revolution, have complex roots, not any more than the term "Puritan" can be given a useful and precise definition outside the particular historical context. The Puritan's main purpose was to purify the Church of England and to make ...
The Puritans were also dismayed when the Laudians revived the custom of keeping Lent, which had fallen into disfavor in England after the Reformation. The Puritans preferred fast days specifically called by the church or the government in response to the problems of the day, rather than on days chosen by the ecclesiastical calendar.
The Puritans were originally members of a group of English Protestants seeking "purity", further reforms or even separation from the established church, during the Reformation. The group is also extended to include some early colonial American ministers and important lay-leaders.
In 1620, a group of Puritan separatists, known today as the Pilgrims, made their famous sea voyage on the Mayflower across the Atlantic to settle Plymouth Colony. They were led by governor William Bradford and church elder William Brewster. The Pilgrims were originally a part of the Puritan separatist movement in England.
The diversity of Muslims in the United States is vast, and so is the breadth of the Muslim American experience. Relaying short anecdotes representative of their everyday lives, nine Muslim Americans demonstrate both the adversities and blessings of Muslim American life.
The Puritan faction objected loudly and appealed to the continental reformers to support their cause. Many of the continental reformers felt that the Puritans were just making trouble – for example, in a letter to Bishop Grindal, Bullinger accused the Puritans of displaying "a contentious spirit under the name of conscience".