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The pattern for the number of stresses in this poem is 3-3-4-4-4-3. Flow-er in the cran-nied wall, I pluck you out of the cran-nies, I hold you here, root and all, in my hand, Little flow-er—but if I could un-der-stand. What you are, root and all, and all in all, I should know what God and man is. The poem also follows an ABCCAB rhyme scheme.
Polyphemus first appeared as a savage man-eating giant in the ninth book of the Odyssey. The satyr play of Euripides is dependent on this episode apart from one detail; Polyphemus is made a pederast in the play. Later Classical writers presented him in their poems as heterosexual and linked his name with the nymph Galatea.
The fourth panel of the so-called “Odyssey Landscapes” wall painting from the Vatican Museums in Rome, 60–40 B.C.E.. In Greek mythology, the Laestrygonians / ˌ l ɛ s t r ɪ ˈ ɡ oʊ n i ə n z / or Laestrygones / l ɛ ˈ s t r ɪ ɡ ə ˌ n iː z / [1] (Greek: Λαιστρυγόνες) were a tribe of man-eating giants.
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L'Allegro by Thomas Cole. L'Allegro is a pastoral poem by John Milton published in his 1645 Poems. L'Allegro (which means "the happy man" in Italian) has from its first appearance been paired with the contrasting pastoral poem, Il Penseroso ("the melancholy man"), which depicts a similar day spent in contemplation and thought.
The riddle, with which Samson challenges his thirty wedding guests, is as follows: "Out of the eater came something to eat, and out of the strong came something sweet." The solution is apparently impossible to discern through deduction alone, since it is based on a private experience of Samson's, who had previously killed a young male lion and ...
North of Boston is a poetry collection by Robert Frost, first published in 1914 by David Nutt, in London. Most of the poems resemble short dramas or dialogues. It is also called a book of people because most of the poems deal with New England themes and Yankee farmers. Ezra Pound wrote a review of this collection in 1914. Despite it being ...
Having first referred to a child's coming of age, the poem describes a number of (particularly fatal) misfortunes which may then befall one: a youth's premature death, famine, warfare and infirmity, the deprivations of a traveller, death at the gallows or on the pyre and self-destructive behaviour through intemperate drinking.