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However, the majority of scholarly reviews of Murray's work produced at the time were largely critical, [145] and her books never received support from experts in the Early Modern witch trials. [146] Instead, from her early publications onward many of her ideas were challenged by those who highlighted her "factual errors and methodological ...
Between the Living and the Dead: A Perspective on Witches and Seers in the Early Modern Age is a study of the beliefs regarding witchcraft and magic in Early Modern Hungary written by the Hungarian historian Éva Pócs. The study was first published in Hungarian in 1997 as Élők és holtak, látók és boszorkányok by Akadémiai Kiadó.
This darker, more twisted, version of Diana was the early leader of witch craft in the Middle Ages, and was another projection of women during the time period. [6] When looking at the witch trials themselves, the accused were often female and made up a large chunk of the total witches from early witch trials. [7]
In Peter Elmer's novel Witchcraft, Witch-Hunting, and politics in early modern England [32] he argues and provides evidence for the fact that many of England's great witch trials occurred at times when political parties and governing bodies felt that their authority was being threatened. During the years of 1629 to 1637 no trials occurred in ...
Wilby opens her book with a transcript from the trial of the cunning woman Bessie Dunlop, which took place in Edinburgh in 1576, in the midst of the Early Modern witch trials. Dunlop had been accused of "Sorcery, Witchcraft and Incantation, with Invocation of spirits of the devil", found guilty, and executed through strangulation.
With over 25 manuscript copies from fifteenth and early sixteenth century editions from the 1470s to 1692, the Formicarius is an important work for the study of the origins of the witch trials in Early Modern Europe, as it sheds light on their earliest phase during the first half of the 15th century. [2]
Entitled Trials of the Moon: Reopening the Case for Historical Witchcraft, Whitmore's book was self-published by the Auckland-based Briar Books. [23] In stating his case, Whitmore related that whilst he would agree with Hutton that Wicca is "largely a reinvention" of ancient paganism, he "disagree[d] with several of Hutton's supporting claims ...
Murray's Witch-cult hypothesis was preceded by a similar idea proposed by the German Professor Karl Ernst Jarcke in 1828. Jarcke's hypothesis claimed that the victims of the early modern witch trials were not innocents caught up in a moral panic, but members of a previously unknown pan-European pagan religion which had pre-dated Christianity, been persecuted by the Christian Church as a rival ...