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Luke 21 is the twenty-first chapter of the Gospel of Luke in the ... He notes 1 Thessalonians 5:2-3, Isaiah 24:17 and ... NIV, NRSV etc.) Preceded by Luke 20:
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Hardship is a key ingredient of discipleship. Paul also teaches this in his letters (Philippians 1:28–30; 1 Thessalonians 3:3), and Jesus mentioned it in his basic call to discipleship (Luke 9:23–24)." [131] Paul asserts that enduring hardships "is a condition for entrance into the kingdom of God."
A preterist discussion of the Tribulation has its focus on the Gospels, in particular the prophetic passages in Matthew 24, Mark 13 and Luke 21, rather than on the Apocalypse or Book of Revelation. (Preterists apply much of the symbolism in the Revelation to Rome, the Cæsars , and their persecution of Christians, rather than to the Tribulation ...
The Parable of the Budding Fig Tree is a parable told by Jesus in the New Testament, found in Matthew 24:32–35, Mark 13:28–31, and Luke 21:29–33. This parable, about the Kingdom of God, involves a fig tree, as does the equally brief parable of the barren fig tree.
The post-tribulation rapture doctrine is the belief in a combined resurrection and rapture, or gathering of the saints, after the Great Tribulation.. This differs from the pre-tribulation rapture theory which claims the rapture will happen before the Great Tribulation; the mid-tribulation rapture theory which claims the rapture will happen during the middle of the Great Tribulation, usually ...
Related: 16 Games Like Wordle To Give You Your Word Game Fix More Than Once Every 24 Hours We'll have the answer below this friendly reminder of how to play the game .
[9] A key feature of Aland's work is the incorporation of the full text of the Gospel of John. [9] Bernard Orchard 's synopsis (which has the same title) [ 38 ] was of note in that it took the unusual approach of abandoning Marcan priority and assuming the synoptic gospels were written with Matthean priority and Markan posteriority.
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