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In Foucault's 1971 televised debate with Noam Chomsky, Foucault argued against the possibility of any fixed human nature, as posited by Chomsky's concept of innate human faculties. Chomsky argued that concepts of justice were rooted in human reason, whereas Foucault rejected the universal basis for a concept of justice. [ 236 ]
In the work of Foucault, biopolitics refers to the style of government that regulates populations through "biopower" (the application and impact of political power on all aspects of human life). [3] [5] Morley Roberts, in his 1938 book Bio-politics argued that a correct model for world politics is "a loose association of cell and protozoa ...
Michel Foucault argued that it is intolerable to assume that a minor is incapable of giving meaningful consent to sexual relations. [3] Foucault also believed consent, as a concept, was a "contractual notion", and that it was not a sufficient measure of whether harm was being conducted. [ 2 ]
The Birth of Biopolitics is a part of a lecture series by French philosopher Michel Foucault at the Collège de France between 1978 and 1979 and published ...
These lectures illustrate a radical turning point in Foucault's work at which a shift to the problematic of the government of self and others occurred. Foucault's challenge to himself in these series of lectures is to try and decipher the genealogical split between power in ancient and Medieval society and late modern society, such as our own ...
Biopower (or biopouvoir in French), coined by French social theorist Michel Foucault, [1] refers to various means by which modern nation states control their populations.In Foucault's work, it has been used to refer to practices of public health, regulation of heredity, and risk regulation, among many other regulatory mechanisms often linked less directly with literal physical health.
the "art of government" [2] the "how" of governing (that is, the calculated means of directing how we behave and act) [3] "governmental rationality" [4] "a 'guideline' for the analysis that Michel Foucault offers by way of historical reconstructions embracing a period starting from Ancient Greece right through to modernity and neo-liberalism ...
L'Ordre du discours (The Order of Discourse) is Michel Foucault's inaugural lecture at the Collège de France, delivered on December 2, 1970. Foucault presents the hypothesis that in any society the production of discourse is controlled, in order to eliminate powers and dangers and contain random events in this production. [9]