Search results
Results from the WOW.Com Content Network
Mark 14 is the fourteenth chapter of the Gospel of Mark in ... This chapter's material is presented somewhat differently in Luke 22, ... [25] Mark (alone among the ...
The synoptic Gospels, Mark 14:22–25, [49] Matthew 26:26–29 [50] and Luke 22:13–20 [51] depict Jesus as presiding over the Last Supper prior to his crucifixion.
In Matthew 26:26–29, Mark 14:22–25, Luke 22:19–20 during the last supper, Jesus takes bread, breaks it and gives it to the disciples, saying, "This is my body which is given for you". He also gives them "the cup" to drink, saying this is his blood.
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [99] Only Mark counts the possessed swine; there are about two thousand. [100]
Jesus is called Rabbi in conversation by Apostle Peter in Mark 9:5 and Mark 11:21, and by Judas Iscariot in Mark 14:45 by Nathanael in John 1:49, where he is also called the Son of God in the same sentence. [129] On several occasions, the disciples also refer to Jesus as Rabbi in the Gospel of John, e.g. 4:31, 6:25, 9:2 and 11:8. [129] [131]
[1] [2] Another view put forward by Bart D. Ehrman (1999) is that there are some passages (as such Mark 8:38, 13:26, 14:62; Matthew 19:28, 25:31–46; and Luke 12:8–9) in which Jesus mentions 'the Son of Man' and does not appear to be talking about himself, but about someone else, namely a cosmic judge who would come down from heaven to bring ...
Some Christian denominations [1] [2] [3] place the origin of the Eucharist in the Last Supper of Jesus with his disciples, at which he is believed [4] to have taken bread and given it to his disciples, telling them to eat of it, because it was his body, and to have taken a cup and given it to his disciples, telling them to drink of it because it was the cup of the covenant in his blood.
Marcan priority (or Markan priority) is the hypothesis that the Gospel of Mark was the first of the three synoptic gospels to be written, and was used as a source by the other two (Matthew and Luke).