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The statue of Athena Parthenos [N 1] (Ancient Greek: Παρθένος Ἀθηνᾶ, lit. 'Athena the Virgin') was a monumental chryselephantine sculpture of the goddess Athena . Attributed to Phidias and dated to the mid-fifth century BCE, it was an offering from the city of Athens to Athena, its tutelary deity .
The shield of Athena Parthenos, sculpted by Phidias, depicts a fallen Amazon. Athena Parthenos was a massive chryselephantine sculpture of Athena, the main cult image inside the Parthenon at Athens, which is now lost, though known from descriptions and small ancient copies. [8]
Christopher Pelling asserts that the name "Parthenon" means the "temple of the virgin goddess", referring to the cult of Athena Parthenos that was associated with the temple. [19] It has also been suggested that the name of the temple alludes to the maidens (parthénoi), whose supreme sacrifice guaranteed the safety of the city. [20]
In Roman mythology, Athena was identified with Minerva, who shared many of the traits and characteristics of her Greek counterpart. [14] In relating the Judgement of Paris for Roman audiences, Ovid varies from the Greek traditions regarding Athena by describing Juno, Minerva, and Venus, stripped naked for the Trojan prince's evaluation. [15]
The Acropolis at Athens (1846) by Leo von Klenze.Athena's name probably comes from the name of the city of Athens. [4] [5]Athena is associated with the city of Athens. [4] [6] The name of the city in ancient Greek is Ἀθῆναι (Athȇnai), a plural toponym, designating the place where—according to myth—she presided over the Athenai, a sisterhood devoted to her worship. [5]
Pausanias, a Greek geographer, described their subjects: to the east, the birth of Athena, and to the west the quarrel between her and Poseidon to become the tutelary deity of Athens. The pediments have been damaged multiple times by natural disasters, fire, religious conflicts, weathering and pollution. As the temple was in use for almost 1000 ...
SPOILER ALERT: This story contains spoilers for “We Visit the Garden Gnome Emporium,” Episode 3 of “Percy Jackson and the Olympians.” This story also contains a discussion of sexual assault.
This story about Athena and Pallas inspired a yearly festival in Libya dedicated to the goddess. A passage by Herodotus recounts this custom: [ 2 ] "Next to these Machlyes are the Auseans; these and the Machlyes, separated by the Triton, live on the shores of the Tritonian lake.