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Its prayer halls can hold 100,000 worshippers, while the surrounding porticoes and the courtyard up to 200,000 more. [47] [48] Faizan-e-Madinah: Karachi, Sindh: 20,000: 10,000 m 2 (110,000 sq ft) 1999 A Mosque and education center run by Dawat-e-Islami. One of the largest mosques in Pakistan covering over 10,000 m 2 with a capacity of over 20,000.
To calculate prayer times two astronomical measures are necessary, the declination of the sun and the difference between clock time and sundial clock. This difference being the result of the eccentricity of the Earth's orbit and the inclination of its axis, it is called the equation of time. The declination of the sun is the angle between sun's ...
Shia doctrine permits the mid-day and afternoon and evening and night prayers to be prayed in succession, i.e. Zuhr can be followed by Asr once the mid-day prayer has been recited and sufficient time has passed, and Maghrib can be followed by Isha'a once the evening prayer has been recited and sufficient time has passed.
The five prayer times are known in Arabic as fajr (فجر), dhuhr (ظهر), asr (عصر), maghrib (مغرب), and isha (عشاء). In Turkey, they are called sabah, öğle, ikindi, akşam, and yatsı; the five calls to prayer are sung in different makams, corresponding to the time of day. [5]
At the Baitul Mukarram Masjid there is an Islamic educational institute, or madrasa, within the mosque grounds, where students can get Islamic education. [13]The mosque and its associated area covers approximately 2.0 hectares (5 acres). [14]
Faizan-e-Madinah in Karachi. Arshadul Qaudri and Islamic scholar Shah Ahmad Noorani, since 1973 head of the Jamiat Ulema-e-Pakistan (JUP), along with other Pakistani Sunni scholars, selected Ilyas Qadri, who was the then Punjab president of Anjuman Talaba-e-Islam, JUP's youth wing, aged 23, as the head of Dawat-e-Islami at Dār-ul ´ulūm Amjadia.
Parts of Karachi received 147 mm (5.79 inches) of rain overnight, the local weather office said. The city's mayor, Murtaza Wahab, in a post on X, urged residents to avoid "unnecessary movement".
According to the Ja'fari and Zaydi schools of thought the time period within which the Asr prayer must be recited is the following: Time begins: once the Dhuhr prayer (mid-day daily prayer) has been recited. [8] Time ends: at the beginning of the setting of the Sun. However, it is very important to recite the prayer as soon as the time begins.