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Etiquette (/ ˈ ɛ t i k ɛ t,-k ɪ t /) is the set of norms of personal behaviour in polite society, usually occurring in the form of an ethical code of the expected and accepted social behaviours that accord with the conventions and norms observed and practised by a society, a social class, or a social group.
Etiquette in Society, in Business, in Politics, and at Home (frequently referenced as Etiquette) is a book authored by Emily Post in 1922. [1] [2] The book covers manners and other social rules, and has been updated frequently to reflect social changes, such as diversity, redefinitions of family, and mobile technology. [3]
This page offers some principles of etiquette, also referred to as "Wikiquette", on how to work with others on Wikipedia. Wikipedia's contributors come from many different countries and cultures. We have many different views, perspectives, opinions, and backgrounds, sometimes varying widely.
Etiquette writers assert that etiquette rules, rather than being stuffy or elitist, serve to make life more pleasant. [6] Mary Mitchell states that in most, if not all, cases where conflict emerges between external rules and the urge to be kind and considerate, manners should trump etiquette.
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They became preoccupied with precise rules of etiquette, such as when to show emotion, the art of elegant dress and graceful conversation and how to act courteously, especially with women. Influential in this new discourse was a series of essays on the nature of politeness in a commercial society, penned by the philosopher Lord Shaftesbury in ...
Post wrote her first etiquette book Etiquette in Society, in Business, in Politics, and at Home (1922, frequently referenced as Etiquette) when she was 50. [1] It became a best-seller with numerous editions over the following decades. [8] After 1931, Post spoke on radio programs and wrote a column on good taste for the Bell Syndicate. The ...
The meaning of all these terms extend to all customs of proper behavior in a given society, both religious and profane, from more trivial conventional aspects of custom, etiquette or politeness—"folkways" enforced by gentle social pressure, but going beyond mere "folkways" or conventions in including moral codes and notions of justice—down to strict taboos, behavior that is unthinkable ...