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The politics of Iran takes place in the framework of an Islamic theocracy which was formed following the overthrow of Iran's millennia-long monarchy by the 1979 Revolution. Iran's system of government (nezam) was described by Juan José Linz in 2000 as combining "the ideological bent of totalitarianism with the limited pluralism of ...
Iran's Supreme Leader Ali Khamenei. The Supreme Leader of the Islamic Republic of Iran, officially called the Supreme Leadership Authority in Iran, is a post established by Article 5 of the Constitution of the Islamic Republic of Iran in accordance with the concept of the Guardianship of the Islamic Jurist. [20] This post is a life tenure post ...
The boycott calls have put the government under renewed pressure — since its 1979 Islamic Revolution, Iran’s theocracy has based its legitimacy in part on turnout in elections.
Islamic Republican has a daily circulation of over 100,000 copies and is considered to be one of the most influential newspapers in Iran. The newspaper has been the subject of controversy over the years, with some critics accusing it of promoting the Iranian government's propaganda and censoring dissenting views. [4]
Seventy years after a CIA-orchestrated coup toppled Iran's prime minister, its legacy remains both contentious and complicated for the Islamic Republic as tensions stay high with the United States.
The phrase constitutional theocracy describes a form of elected government in which one single religion is granted an authoritative central role in the legal and political system. In contrast to a pure theocracy , power resides in lay political figures operating within the bounds of a constitution, rather than in the religious leadership.
Shi'a clergy (or Ulema) have historically had a significant influence in Iran.The clergy first showed themselves to be a powerful political force in opposition to Iran's monarch with the 1891 tobacco protest boycott that effectively destroyed an unpopular concession granted by the shah giving a British company a monopoly over buying and selling tobacco in Iran.
[31] [32] Unlike Iran-backed Shia militias, the Sadrist Movement was more nationalist and rejected Iranian interference in Iraq. [33] [32] Subhi al-Tufayli, a Lebanese Shia cleric and former Hezbollah leader, was very critical of Iran and Hezbollah. The Tufayli faction of Hezbollah was more independent, while the Nasrallah faction was Pro-Iran.