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It is set in the last hours prior to the death of Socrates, and is Plato's fourth and last dialogue to detail the philosopher's final days, following Euthyphro, Apology, and Crito. One of the main themes in the Phaedo is the idea that the soul is immortal .
Plato relies, further, on the view that the soul is a mind in order to explain how its motions are possible: Plato combines the view that the soul is a self-mover with the view that the soul is a mind in order to explain how the soul can move things in the first place (e.g., how it can move the body to which it is attached in life). [10]
Socrates understood the Pythia's response to Chaerephon's question as a communication from the god Apollo and this became Socrates's prime directive, his raison d'être. For Socrates, to be separated from elenchus by exile (preventing him from investigating the statement) was therefore a fate worse than death.
27. “Ignorance, the root and stem of all evil.” 28. “Be kind, for everyone you meet is fighting a harder battle.” 29. “For a man to conquer himself is the first and noblest of all ...
On death. Socrates proceeds to say that people who fear death are showing their ignorance, because death might be a good thing, yet people fear it as if it is evil; even though they cannot know whether it is good or evil. Socrates says that his wisdom is in being aware that he is ignorant on this, and other topics. [15] Precedence of authority
Plato (/ ˈ p l eɪ t oʊ / PLAY-toe; [1] Greek: Πλάτων, Plátōn; born c. 428–423 BC, died 348 BC) was an ancient Greek philosopher of the Classical period who is considered a foundational thinker in Western philosophy and an innovator of the written dialogue and dialectic forms.
Wilhelm Kroll published an edition, De oraculis Chadaicis in 1894 arranging all known fragments in order of subject with a Latin translation, and this is the basis of most later scholarly work, including the study by Hans Lewy (1956), a Greek-French edition of the Oracles by Edouard des Places in 1971 and the currently standard (though not ...
A Renaissance manuscript Latin translation of The Republic. The Myth of Er (/ ɜːr /; Ancient Greek: Ἤρ, romanized: ér, gen.: Ἠρός) is a legend that concludes Plato's Republic (10.614–10.621). The story includes an account of the cosmos and the afterlife that greatly influenced religious, philosophical, and scientific thought for ...