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Shapiro has published numerous articles on language, law, and information science, including "The Politically Correct United States Supreme Court and the Motherfucking Texas Court of Appeals: Using Legal Databases to Trace the Origins of Words and Quotations" [2] and "Who Wrote the Serenity Prayer". [3]
Deer and many goats can easily jump an ordinary agricultural fence, and so special fencing is needed for farming goats or deer, or to keep wild deer out of farmland and gardens. Deer fence is often made of lightweight woven wire netting nearly 2 metres (6 feet 7 inches) high on lightweight posts, otherwise made like an ordinary woven wire fence.
A version of the Serenity prayer appearing on an Alcoholics Anonymous medallion (date unknown).. The Serenity Prayer is an invocation by the petitioner for wisdom to understand the difference between circumstances ("things") that can and cannot be changed, asking courage to take action in the case of the former, and serenity to accept in the case of the latter.
Morning Prayer from the 1777 New England Primer: [1] Almighty God the Maker of every thing in Heaven and Earth; the Darkness goes away, and the Day light comes at thy Command. Thou art good and doest good continually. I thank thee that thou has taken such Care of me this Night, and that I am alive and well this Morning.
A satellite image of circular fields characteristic of center pivot irrigation, Kansas Farmland with circular pivot irrigation. Center-pivot irrigation (sometimes called central pivot irrigation), also called water-wheel and circle irrigation, is a method of crop irrigation in which equipment rotates around a pivot and crops are watered with sprinklers.
The Red Line, also referred to as the veterinary cordon fence, is a pest-exclusion fence separating northern Namibia from the central and southern regions. It encases several northern regions: Oshana Region , Kavango East Region , Omusati Region , Zambezi Region , Omaheke Region , Kunene Region , and parts of the Khomas and Oshikoto Regions . [ 1 ]
Christian doctrines, ideologies and beliefs have influenced the manner in which human interactions with land, soil, and plants are manifested, both as a historical interplay between Christianity and land, and more contemporary movements where diverse sets of biblical readings, theological interpretations and Christian ethics are manifested in Christian approaches to food production.
Liebig's law of the minimum, often simply called Liebig's law or the law of the minimum, is a principle developed in agricultural science by Carl Sprengel (1840) and later popularized by Justus von Liebig. It states that growth is dictated not by total resources available, but by the scarcest resource (limiting factor).