Search results
Results from the WOW.Com Content Network
In the incomplete sequel to Emile, Émile et Sophie (English: Emilius and Sophia), published after Rousseau's death, Sophie is unfaithful (in what is hinted at might be a drugged rape), and Emile, initially furious with her betrayal, remarks "the adulteries of the women of the world are not more than gallantries; but Sophia an adulteress is the ...
Jean-Jacques Rousseau (UK: / ˈ r uː s oʊ /, US: / r uː ˈ s oʊ /; [1] [2] French: [ʒɑ̃ʒak ʁuso]; 28 June 1712 – 2 July 1778) was a Genevan philosopher (), writer, and composer.. His political philosophy influenced the progress of the Age of Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic, and educational ...
The essay was mentioned in Rousseau's 1762 book, Emile, or On Education. In this text, Rousseau lays out a narrative of the beginnings of language, using a similar literary form as the Second Discourse. Rousseau writes that language (as well as the human race) developed in southern warm climates and then migrated northwards to colder climates.
Julie or the New Heloise (French: Julie ou la nouvelle Héloïse), originally entitled Lettres de Deux Amans, Habitans d'une petite Ville au pied des Alpes (Letters from two lovers, living in a small town at the foot of the Alps), is an epistolary novel by Jean-Jacques Rousseau, published in 1761 by Marc-Michel Rey in Amsterdam.
Portrait of Jean-Jacques Rousseau. Considerations on the Government of Poland — also simply The Government of Poland or, in the original French, Considérations sur le gouvernement de Pologne (1782) — is an essay by Swiss philosopher Jean-Jacques Rousseau concerning the design of a new constitution for the people of Poland (or more exactly, the Polish–Lithuanian Commonwealth).
Rousseau's critique of civil society is primarily based on psychological features of civil man, with amour propre pushing individuals to compare themselves with others, to gain a sense of self corresponding to this, and to dissolve natural man's natural pity: "the savage lives within himself, sociable man, always outside himself, can only live ...
Rousseau's argument was controversial, and drew a great number of responses. One from critic Jules Lemaître (1853–1914) called the instant deification of Rousseau as "one of the strongest proofs of human stupidity." Several critics argued that the idea of an ancient golden age was a myth, and argued that Rousseau failed to indicate at what ...
However, where Rousseau endorsed a conservative notion of denying women education and equal rights on account of keeping them tied to the domestic sphere where [according to him] they belonged, [29] Condorcet refused to acquit the inequality between men and women to natural disposition. Instead, he believed that the provision of education to ...