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Sol Invictus (Classical Latin: [ˈsoːɫ ɪnˈwɪktʊs], "Invincible Sun" or "Unconquered Sun") was the official sun god of the late Roman Empire and a later version of the god Sol. The emperor Aurelian revived his cult in 274 AD and promoted Sol Invictus as the chief god of the empire.
On the back of the thrones there is an inscription in Greek, which includes the compound name Apollo-Mithras-Helios in the genitive case (Ἀπόλλωνος Μίθρου Ἡλίου). [75] Vermaseren also reports about a Mithras cult in Fayum in the 3rd century BCE [ 39 ] (p 467) R.D. Barnett has argued that the royal seal of King Saussatar of ...
Mithras stock epithet is Sol Invictus, "invincible sun".However, Mithras is distinct from both deities known as Sol Invictus, and they are separate entities on Mithraic statuary and artwork such as the tauroctony, hunting scenes, and banquet scenes, in which Mithras dines with Sol. [10] Other scenes feature Mithras ascending behind Sol in the latter's chariot, the deities shaking hands and the ...
Sol is the personification of the Sun and a god in ancient Roman religion.It was long thought that Rome actually had two different, consecutive sun gods: The first, Sol Indiges (Latin: the deified sun), was thought to have been unimportant, disappearing altogether at an early period.
The Hellenistic depiction on the reverse shows the king kneeling before an Apollo-like god, which is thought to be Mithra. [7] A marble relief of the tauroctony in later Roman Mithraism , 2nd – 3rd century CE Investiture of Sassanid emperor Ardashir II (3rd century CE bas-relief at Taq-e Bostan , Iran .
Much of Jesus's traditional iconography is apparently derived from Mediterranean deities such as Hermes, Asclepius, Serapis, and Zeus and his traditional birthdate on 25 December, which was not declared as such until the fifth century, was at one point named a holiday in honour of the Roman sun god Sol Invictus.
Other Greek divine figures, most notably Apollo, were adopted directly into Roman culture, but underwent a distinctly Roman development, as when Augustus made Apollo one of his patron deities. In the early period, Etruscan culture played an intermediary role in transmitting Greek myth and religion to the Romans, as evidenced in the linguistic ...
The Asiatic divinities Mithras (that is to say, the Sun) and Ba'al were combined with Apollo and Helios into one Sol Invictus, with conglomerated rites and compound attributes. [72] Apollo might be increasingly identified in religion with Helios or even Dionysus, but texts retelling his myths seldom reflected such developments.