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Other visits to heaven emphasis heaven's immaterial or spiritual features, such as the happiness one enjoys. For example, Saint Faustina claims in her dairy: Today I was in heaven, in spirit, and I saw its unconceivable beauties and the happiness that awaits us after death. I saw how all creatures give ceaseless praise and glory to God.
The doctrine of analogy and correspondence, present in all esoteric schools of thinking, upholds that the Whole is One and that its different levels (realms, worlds) are equivalent systems, whose parts are in strict correspondence. So much so that a part in a realm symbolically reflects and interacts with the corresponding part in another realm.
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
After the resurrection, all men and women—except the spirits that followed Lucifer and the sons of perdition—would be assigned one of three degrees of glory. Within the highest degree, the celestial kingdom , there are three further divisions, and those in the highest of these celestial divisions would become gods and goddesses through a ...
'abode of light', IAST: Svargaḥ), [1] also known as Swarga, Indraloka and Svargaloka, is the celestial abode of the devas in Hinduism. [2] Svarga is one of the seven higher lokas (esoteric planes) in Hindu cosmology. [3] Svarga is often translated as heaven, [4] [5] though it is regarded to be dissimilar to the concept of the Abrahamic Heaven ...
From the mere letter of the Word of the Old Testament no one would ever discern the fact that this part of the Word contains deep secrets of heaven, and that everything within it both in general and in particular bears reference to the Lord, to His heaven, to the church, to religious belief, and to all things connected therewith; for from the ...
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Page one of Aristotle's On the Heavens, from an edition published in 1837. On the Heavens (Greek: Περὶ οὐρανοῦ; Latin: De Caelo or De Caelo et Mundo) is Aristotle's chief cosmological treatise: written in 350 BC, [citation needed] it contains his astronomical theory and his ideas on the concrete workings of the terrestrial world.