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Om Namo Narayanaya (Sanskrit: ॐ नमो नारायणाय, romanized: Om Namo Nārāyanāya, lit. 'I bow to the Ultimate Reality, Narayana'), [1] also referred to as the Ashtakshara (eight syllables), and the Narayana Mantra, is among the most popular mantras of Hinduism, and the principal mantra of Vaishnavism. [2] It is an ...
Om Namo Bhagavate Vasudevaya means " Om, I bow to Lord Vāsudeva or Lord Vishnu". [7] Refers to the Supreme Infinite Spirit or Person. Om represents the Shabda Brahman. Salutation, worship, a common spoken valediction or salutation originating from the Indian subcontinent. 'Namo' नमो is the Sandhi form of 'namas' नमस्, neuter ...
Namah Shivaya means "O salutations to the auspicious one!", or "adoration to Lord Shiva". It is called Siva Panchakshara, or Shiva Panchakshara or simply Panchakshara meaning the "five-syllable" mantra (viz., excluding the Om) and is dedicated to Shiva. This Mantra appears as 'Na' 'Ma' 'Śi' 'Vā' and 'Ya' in the Shri Rudram Chamakam which is a ...
Shanti Mantras are invoked in the beginning of some topics of the Upanishads. They are believed to calm the mind and the environment of the reciter. Shanti Mantras always end with the sacred syllable om (auṃ) and three utterances of the word "shanti", which means "peace". The reason for the three utterances is regarded to be for the removal ...
The oral tradition of the Vedas (Śruti) consists of several pathas, "recitations" or ways of chanting the Vedic mantras. Such traditions of Vedic chant are often considered the oldest unbroken oral tradition in existence, the fixation of the Vedic texts (samhitas) as preserved dating to roughly the time of Homer (early Iron Age). [1]
Devotees regard each of the Ashta Lakshmi to represent an attribute of Lakshmi, gaining the favour of the goddess with the chanting of each stanza of the prayer. The eight aspects of Lakshmi that are venerated by the mantra are: [4] [5] [6] Adi Lakshmi (lit. ' primeval Lakshmi ') Dhanya Lakshmi (lit. ' grain Lakshmi ') Dhairya Lakshmi (lit.
v. t. e. The Ṇamōkāra mantra is the most significant mantra in Jainism, and one of the oldest mantras in continuous practice. [1][2] This is the first prayer recited by the Jains while meditating. The mantra is also variously referred to as the Pancha Namaskāra Mantra, Namaskāra Mantra, Navakāra Mantra, Namaskāra Mangala or Paramesthi ...
The Saundarya Lahari is not only a collection of holy hymns, but also a Tantra textbook, [7] giving instructions on puja, Sri-Yantra, and worshiping methods, 100 different hymns, 100 different yantra, almost one to each shloka; it describes the appropriate tantra method of performing devotion connected to each specific shloka; and details the results ensuring therefrom.
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