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Icon, Theotokos as Sophia, the Holy Wisdom, Kiev (1812) Sophiology (Russian: Софиология; by detractors also called Sophianism (Софианство) or Sophism (Софизм)) is a controversial school of thought in the Russian Orthodox tradition of Eastern Orthodox Christianity that holds that Divine Wisdom (or Sophia—Greek: σοφία; literally translatable to "wisdom") is to be ...
Solomon and Lady Wisdom by Julius Schnorr von Karolsfeld, 1860. In the Septuagint, the Greek noun sophia is the translation of Hebrew חכמות ḥoḵma "wisdom". Wisdom is a central topic in the "sapiential" books, i.e. Proverbs, Psalms, Song of Songs, Ecclesiastes, Book of Wisdom, Wisdom of Sirach, and to some extent Baruch (the last three are Deuterocanonical books of the Old Testament).
The connection of Divine Wisdom to the concept of the Logos resulted in the interpretation of "Holy Wisdom" (Hagia Sophia) as an aspect of Christ the Logos. [3] [4] The expression Ἁγία Σοφία itself is not found in the New Testament, even though passages in the Pauline epistles equate Christ with the "wisdom of God" (θεοῦ ...
1. “Knowing yourself is the beginning of all wisdom.” 2. “Educating the mind without educating the heart is no education at all.” 3. “Excellence is never an accident.
45 Carl Jung Quotes on Life, Wisdom and Perspective. Morgan McMurrin. May 6, 2024 at 6:05 AM. Carl Jung. ... Related: 55 Socrates Quotes on Philosophy, Education and Life. 45 Carl Jung Quotes.
These 75 quotes by Seneca capture some of his best works and offer plenty of wisdom for going through daily life. Related: 75 Epictetus Quotes on Life, Philosophy and Empowerment. 75 Seneca Quotes. 1.
It embodies wisdom coming from nothingness, as highlighted in the Book of Job and the Bahir. Chokmah is the primordial point of divine wisdom that becomes comprehensible through Binah. In Jewish mystical texts, Chokmah is described as the primordial point of divine wisdom, which shines forth from the will of God.
Therefore, the philosopher does not have the wisdom sought, while the sage, on the other hand, does not love or seek wisdom, for it is already possessed. Socrates then examines the two categories of persons who do not partake in philosophy: Gods and sages, because they are wise; Senseless people, because they think they are wise.