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Religion is the substance, the ground, and the depth of man's spiritual life." [83] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [84]
The definition of religion is a controversial and complicated subject in religious studies with scholars failing to agree on any one definition. Oxford Dictionaries defines religion as the belief in and/or worship of a superhuman controlling power, especially a personal God or gods.
One modern academic theory of religion, social constructionism, says that religion is a modern concept that suggests all spiritual practice and worship follows a model similar to the Abrahamic religions as an orientation system that helps to interpret reality and define human beings, [6] and thus believes that religion, as a concept, has been ...
Developing on the ideas of Ludwig Feuerbach, he saw religion as a product of alienation that was functional to relieving people's immediate suffering, and as an ideology that masked the real nature of social relations. He deemed it a contingent part of human culture, that would have disappeared after the abolition of class society.
World religions is a category used in the study of religion to demarcate at least five—and in some cases more—religions that are deemed to have been especially large, internationally widespread, or influential in the development of Western society.
Religious stratification is the division of a society into hierarchical layers on the basis of religious beliefs, affiliation, or faith practices.. According to Kingsley Davis and Wilbert E. Moore, "[t]he reason why religion is necessary is apparently to be found in the fact that human society achieves its unity primarily through the possession by its members of certain ultimate values and ...
Criticism of religion involves criticism of the validity, concept, or ideas of religion. [1] Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, in Athens specifically, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De rerum natura from the 1st century BCE.
Each religion sees itself as the only path to truth. [ citation needed ] Religious truth, therefore, is never relative , always absolute . According to an online edition of Webster's Dictionary , the word Truth is most often used to mean being in accord with fact or reality , or fidelity to an original or standard.