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Cognitive liberty, or the "right to mental self-determination", is the freedom of an individual to control their own mental processes, cognition, and consciousness.It has been argued to be both an extension of, and the principle underlying, the right to freedom of thought.
The Greek philosopher Socrates (c. 470 – 399 BC) said that intellectualism allows that "one will do what is right or [what is] best, just as soon as one truly understands what is right or best"; that virtue is a matter of the intellect, because virtue and Knowledge are related qualities that a person accrues, possesses, and improves by dedication to the use of Reason. [4]
Already in Ch. 1 of The Philosophy of Freedom Steiner had made the claim, 'That an action, of which the agent does not know why he performs it, cannot be free, goes without saying' (ist selbstverständlich). [37] This is a preliminary statement; it does not amount to a definition or statement of what freedom is.
Freedom of thought is the precursor and progenitor of—and thus is closely linked to—other liberties, including freedom of religion, freedom of speech, and freedom of expression. [2] Though freedom of thought is axiomatic for many other freedoms, they are in no way required for it to operate and exist.
Berlin initially defined negative liberty as "freedom from", that is, the absence of constraints on the agent imposed by other people. He defined positive liberty both as "freedom to", that is, the ability (not just the opportunity) to pursue and achieve willed goals; and also as autonomy or self-rule, as opposed to dependence on others. [5]
It is the physical structure associated with the mind. mind – abstract entity with the cognitive faculties of consciousness, perception, thinking, judgement, and memory. Having a mind is a characteristic of living creatures. [1] [2] Activities taking place in a mind are called mental processes or cognitive functions.
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The Extended Mind" by Andy Clark and David Chalmers (1998) [4] is the paper that originally stated the EMT. Clark and Chalmers present the idea of active externalism (not to be confused with semantic externalism), in which objects within the environment function as a part of the mind. They argue that the separation between the mind, the body ...