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Modern-era (20th to 21st century) Islamic scholars include the following, referring to religious authorities whose publications or statements are accepted as pronouncements on religion by their respective communities and adherents. Geographical categories have been created based on commonalities in culture and across the Islamic World.
The Ulama in Contemporary Islam: Custodians of Change is a book by Muhammad Qasim Zaman, a professor at Princeton University. Published in 2002 by Princeton University Press under the series titled Princeton Studies in Muslim Politics , this academic work examines the ulama of South Asia, with a focus on the Deobandis .
Ulama, guardians, transmitters, and interpreters of religious knowledge in Islam; Allamah, Islamic honorary title for a scholar; Mullah, Muslim clergy or mosque leader; List of da'is; List of pre-modern Arab scientists and scholars; List of pre-modern Iranian scientists and scholars; List of Turkish philosophers and scientists; Islamic philosophy
In his study Religion and State in Syria (2013), [88] Pierret pointed out how the training of Syria's ulama gradually became more institutionalised, based upon the traditional madrasa system. In 1920, the madrasa of the Khusruwiyah Mosque complex (which was to be destroyed in 2014 during the Syrian Civil War ) introduced an entrance exam and a ...
As Islamic Modernist beliefs were co-opted by secularist rulers and official `ulama, the Brotherhood moved in a traditionalist and conservative direction, as it drew more and more of those Muslims "whose religious and cultural sensibilities had been outraged by the impact of Westernisation" -- being "the only available outlet" for such people. [89]
In its "desired characteristics", the IUMS includes being by Muslims for Muslim and about Islam; international; independent of governments (though "not hostile to governments") and sects ("it is only proud of belonging to Islam and its transnational community - Ummah"); interested in scholarly Islamic knowledge, teaching, and education ...
That is people whose influence is derived from their practice of Islam or from the fact that they are Muslim. [5] The influence can be of a religious scholar directly addressing Muslims and influencing their beliefs, ideas and behaviour, or it can be of a ruler shaping the socio-economic factors within which people live their lives, or of ...
Islam was a major religion on the Iberian Peninsula, beginning with the Umayyad conquest of Hispania and ending (at least overtly) with its prohibition by the modern Spanish state in the mid-16th century and the expulsion of the Moriscos in the early 17th century, an ethnic and religious minority of around 500,000 people. [2]