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Storytelling is one of the most important aspects of Anishinaabe life. Many Anishinaabe people believe that stories create worlds, [5] are an essential part of generational connection by way of teaching and listening, [6] and facilitate connection with the nonhuman, natural world.
The Anishinaabe speak Anishinaabemowin, or Anishinaabe languages that belong to the Algonquian language family. At the time of first contact with Europeans they lived in the Northeast Woodlands and the Subarctic, and some have since spread to the Great Plains. The word Anishinaabe means ' people from whence lowered '.
Always be honest in word and action. Be honest first with yourself, and you will more easily be able to be honest with others. In the Anishinaabe language, this word can also mean "righteousness." Dabaadendiziwin —Humility (Wolf): [5] Humility is to know yourself as a sacred part of Creation. In the Anishinaabe language, this word can also ...
The exonym for this Anishinaabe group is Ojibwe (plural: Ojibweg). This word has two variations, one French (Ojibwa) and the other English (Chippewa). [8] Although many variations exist in the literature, Chippewa is more common in the United States, and Ojibway predominates in Canada, [9] but both terms are used in each country.
This page is our attempt to organize and classify articles relating to Anishinaabe and Anishinini peoples. Any blue links OR RED LINKS people can add are much appreciated. Feel free to use or modify this page in any way that enhances the coverage of the Anishinaabe on Wikipedia.
Historically, Anishinaabe people believed in a variety of spirits, whose images were placed near doorways for protection. According to Anishinaabeg tradition, Michilimackinac , later named by European settlers as Mackinac Island , in Michigan, was the home of Gitche Manitou, and some Anishinaabeg tribes would make pilgrimages there for rituals ...
The word for "dawn" or "east" in the Anishinaabe language is waaban. Its practitioners are called Waabanow (plural: Waabanowag) and the practices of Waabanowin referred to as the Waabano (often transcribed as "Waubuno"). Unlike the mide where gender-specific references could be made for its practitioners, Waabano do not.
First introduced to the non-Anishinaabe public through The Song of Hiawatha, the baykok is occasionally referenced in modern fiction. Elliot James' novel Daring features a bakaak which hunts werewolves. The Bakaak is depicted as a race of primordial homonins that preyed upon early humans in Gemma Files's short story Grave Goods.