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But "Jesus' death substituted for that of others and thereby freed believers from sin and guilt," a metaphor derived from "ancient sacrificial theology," [web 13] [i] the essence of Paul's writing is not in the "legal terms" regarding the expiation of sin, but the act of "participation in Christ through dying and rising with him."
The Bible agrees with pagan cultures that guilt creates a cost that someone must pay (Heb 9:22). (This assumption was expressed in the previous section, "Defences": "Guilty people punish themselves if they have no opportunity to compensate the transgression that caused them to feel guilty.
Both mortal and venial sins have a dual nature of punishment. They incur both guilt for the sin, yielding eternal punishment in the case of mortal sins and temporal punishment for the sin in the case of both venial and mortal sins. Reconciliation is an act of God's mercy, and addresses the guilt and eternal punishment for sin.
People feel angry when they sense that they or someone they care about has been offended, when they are certain about the nature and cause of the angering event, when they are certain someone else is responsible, and when they feel that they can still influence the situation or cope with it.
Catholic guilt is the reported excess guilt felt by Catholics and lapsed Catholics. [1] Guilt is remorse for having committed some offense or wrong, real or imagined. [ 2 ] It is related to, although distinguishable from, "shame", in that the former involves an awareness of causing injury to another, while the latter arises from the ...
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Each individual's plight as a sinner is the result of a fatal choice involving the whole person in bondage, guilt, estrangement, and death. Therefore, salvation must be concerned with the total person. "It must offer redemption from bondage, forgiveness for guilt, reconciliation for estrangement, renewal for the marred image of God." [23]
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