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Jane Austen teapot cookies. The term Janeite has been both embraced by devotees of the works of Jane Austen and used as a term of opprobrium. According to Austen scholar Claudia Johnson Janeitism is "the self-consciously idolatrous enthusiasm for 'Jane' and every detail relative to her".
In Jungian psychology, archetypes are innate, universal psychic structures that influence human thoughts, emotions, and behaviors. The witch archetype emerges as a dynamic representation of the collective unconscious , encapsulating both the light and shadow aspects of human existence.
The academic discipline of women's writing is a discrete area of literary studies which is based on the notion that the experience of women, historically, has been shaped by their sex, and so women writers by definition are a group worthy of separate study: "Their texts emerge from and intervene in conditions usually very different from those which produced most writing by men."
The worshiping and devotees peaked during the Tang period, when she emerged particularly as the protectress of women, and was revered as the representative of the female ideal. [ 7 ] [ page needed ] Since the Song dynasty, Xiwang mu's sect within official Taoism has been increasingly supplanted by that of other goddesses.
The goddesses, regarded as essentially benign, award their devotees divine grace; these goddesses include Radha, the lover of Krishna; Sita, the wife of Rama; Saraswati, the goddess of knowledge and wisdom; Sri Lakshmi, the wife of Vishnu, and the goddess of luck and prosperity; and Parvati, the example of ultimate devotee and the wife of Shiva.
Kalhaṇa's Rājataraṃgiṇī authored in the mid-twelfth-century AD is another literary work on śāntarasa, though there is debate among scholars on whether Rājataraṃgiṇī should be considered as a historical work or literature. Based on the length and contents of the work, the author himself considers it to be art-literature (kāvya).
In bhakti school literature, the term is typically used for any deity to whom prayers are offered. A particular deity is often the devotee's one and only Bhagavan. [2] The female equivalent of Bhagavān is Bhagavati. [4] [5] To some Hindus, the word Bhagavan is an abstract, genderless concept of God.
We need to recognize that our customary literary language is systematically gendered in ways that influence what we approve and disapprove of, making it extremely difficult for us to acknowledge certain kinds of originality--of difference--in women poets". [3] "The belief that true poetry is genderless—which is a disguised form of believing ...