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Ik Onkar is the statement of oneness in Sikhism, that is 'there is one God'. [20] [21] According to Wendy Doniger, the phrase is a compound of ik ("one" in Punjabi) and onkar, canonically understood in Sikhism to refer to the "absolute monotheistic unity of God". [9]
Henosis (Ancient Greek: ἕνωσις) is the classical Greek word for mystical "oneness", "union" or "unity".In Neoplatonism, henosis is unification with what is fundamental in reality: the One (Τὸ Ἕν), the Source, or Monad. [1]
The Sikh Symbol "Ik Onkar", often used to symbolize God in SikhismIn Sikhism, God is conceived as the Oneness that permeates the entirety of creation and beyond. It abides within all of creation [1] as symbolized by the symbol Ik Onkar. [2]
The Oneness of God is one of the core teachings of the Baháʼí Faith. The obligatory prayers in the Baháʼí Faith involve explicit monotheistic testimony. [107] [108] God is the imperishable, uncreated being who is the source of all existence. [109]
A religious symbol is an iconic representation intended to represent a specific religion, or a specific concept within a given religion. [1] Religious symbols have been used in the military in many countries, such as the United States military chaplain symbols.
Tawhid [a] (Arabic: تَوْحِيد , romanized: tawḥīd, lit. 'oneness [of God]') is the concept of monotheism in Islam. [2] Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests.
Unitarianism (from Latin unitas 'unity, oneness') is a nontrinitarian branch of Christianity. [1] Unitarian Christians affirm the unitary nature of God as the singular and unique creator of the universe, [1] believe that Jesus Christ was inspired by God in his moral teachings and that he is the savior of humankind, [1] [2] [3] but he is not equal to God himself.
Oneness Pentecostals believe that the Word was not a separate person from God but that it was the plan of God and was God Himself. Bernard writes in his book The Oneness View of Jesus Christ , In the Old Testament, God's Word (dabar) was not a distinct person but was God speaking, or God disclosing Himself (Psalm 107:20; Isaiah 55:11).