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The concept of theological determinism has its origins within the Bible as well as within Christianity. A major theological dispute at the time of the sixteenth century would help to force a distinct division in ideas – with an argument between two eminent thinkers of the time, Desiderius Erasmus and Martin Luther, a leading Protestant Reformer.
Eternal return (or eternal recurrence) is a philosophical concept which states that time repeats itself in an infinite loop, and that exactly the same events will continue to occur in exactly the same way, over and over again, for eternity.
Leibniz claims that God's choice is caused not only by its being the most reasonable, but also by God's perfect goodness, a traditional claim about God which Leibniz accepted. [2] [b] As Leibniz says in §55, God's goodness causes him to produce the best world. Hence, the best possible world, or "greatest good" as Leibniz called it in this work ...
Amor fati is a Latin phrase that may be translated as "love of fate" or "love of one's fate".It is used to describe an attitude in which one sees everything that happens in one's life, including suffering and loss, as good or, at the very least, necessary.
The Kalam cosmological argument was influenced by the concept of the prime mover, introduced by Aristotle.It originates in the works of theologian and philosopher John Philoponus (490–570 AD) [10] and was developed substantially under the medieval Islamic scholastic tradition during the Islamic Golden Age.
“Not everything you do is going to be a masterpiece, but you get art there and you try and sometimes it really happens. The other times you’re just stretching your soul.”
As time passes, the moment that was once the present becomes part of the past, and part of the future, in turn, becomes the new present. In this way time is said to pass, with a distinct present moment moving forward into the future and leaving the past behind. One view of this type, presentism, argues that only the present exists. The present ...
Belief in God doesn't depend upon rational evidence, no matter which position. [14] Frederick Copleston writes that Pascal did not intend the wager as proof of God's existence or even a substitute for such proofs. He argues that the wager must be understood in the context of Pascal addressing the wager to those who "though they are also ...