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Luke 8 is the eighth chapter of the Gospel of Luke in the New Testament of the Christian Bible.The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys, [1] composed both this Gospel and the Acts of the Apostles. [2]
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
Calming the storm is one of the miracles of Jesus in the Gospels, reported in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25 (the Synoptic Gospels). This episode is distinct from Jesus' walk on water , which also involves a boat on the lake and appears later in the narrative.
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
The Gospel of Luke's version (Luke 8:26–39) is shorter than Mark's, but agrees with most of its details. [6] One detail that is unique to Luke's version is a reference to both the demoniac's nakedness and his subsequent clothing. At Luke 8:27, the gospel writer notes that the demoniac wore no clothes.
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Luke 2 is the second chapter of the Gospel of Luke in the New Testament, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] It contains an account of Jesus 's birth in Bethlehem , "its announcement and celebration", [ 2 ] his presentation in the Second Temple , and an incident from ...
[2] The fragments of Luke were independently transcribed, both by Tregelles in 1854, and by Tischendorf in 1855, who afterwards re-examined the places wherein he differed from Tregelles (e.g. Luke 8:5; 18:1.10). [7] Tischendorf edited the text of the codex in 1857 in his Monumenta sacra inedita, volume VII, with a facsimile. [8]
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