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Book chapter 1 –chapter 2 for a range of chapters (John 1–3); book chapter:verse for a single verse (John 3:16); book chapter:verse 1 –verse 2 for a range of verses (John 3:16–17); book chapter:verse 1,verse 2 for multiple disjoint verses (John 6:14, 44). The range delimiter is an en-dash, and there are no spaces on either side of it. [3]
There are considerable differences between the Lithuanian, Polish (also known as Galician), Hungarian, and German pronunciations. These are most obvious in the treatment of cholam: the northern German pronunciation is [au], the southern German pronunciation is [o], the Galician/Polish pronunciation is [oi], the Hungarian is [øi], and the Lithuanian pronunciation is [ei].
Rechab (Hebrew: רֵכָב Rēḵāḇ) is the name of three men in the Bible: . Rechab the father of Jonadab by Hartmann Schedel's book called Nuremberg Chronicles. One of the two "captains of bands" whom Saul's son Ish-bosheth took into his service, and who conspired to kill him.
Pele-joez-el-gibbor-abi-ad-sar-shalom [a] is a prophetic name or title which occurs in Isaiah 9:5 in the Hebrew Bible or Isaiah 9:6 in English Bibles. It is one of a series of prophetic names found in chapters 7, 8 and 9 of the Book of Isaiah, including most notably Immanuel [b] and Maher-shalal-hash-baz [c] in the previous chapter (Isaiah 8:1–3), which is a reference to the impending ...
The word is most commonly encountered in the King James Bible, where it appears in the First Book of Samuel describing a plague that afflicted the Philistines who had captured the Ark of the Covenant from the Israelites. Chapter 5 of 1 Samuel describes a "plague of emerods" that smote the people of Ashdod in their "secret parts", causing many ...
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible.It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all forms of communication, nonverbal and verbal. [1]
[1] The word itself is a hapax legomenon (i.e., a word appearing only once in a text) of the Hebrew Bible. In Yiddish, the term mazalot came to be used in the sense of "astrology" in general, surviving in the expression "mazel tov," meaning "good fortune." [4]
The text (verse 1) seems to say that he was a "Massaite," the gentilic termination not being indicated in the traditional writing "Ha-Massa." [1] This place has been identified by some Assyriologists with the land of Mash, a district between Judea and Babylonia, and the traces of nomadic or semi-nomadic life and thought found in Gen. 31 and 32 give some support to the hypothesis.