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Andrea di Bartolo, Way to Calvary, c. 1400.The cluster of halos at the left are the Virgin Mary in front, with the Three Marys. Sebastiano del Piombo, about 1513–14. Christ Carrying the Cross on his way to his crucifixion is an episode included in the Gospel of John, and a very common subject in art, especially in the fourteen Stations of the Cross, sets of which are now found in almost all ...
In the King James Version of the Bible, the text reads: And in the fourth watch of the night Jesus went unto them, walking on the sea. The New International Version translates the passage as: During the fourth watch of the night Jesus went out to them, walking on the lake.
In the King James Version of the Bible the text reads: And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. The New International Version translates the passage as: "Come," he said. Then Peter got down out of the boat, walked on the water and came toward Jesus.
The Koine Greek terms used in the New Testament of the structure on which Jesus died are stauros (σταυρός) and xylon (ξύλον).These words, which can refer to many different things, do not indicate the precise shape of the structure; scholars have long known that the Greek word stauros and the Latin word crux did not uniquely mean a cross, but could also be used to refer to one, and ...
Preaching on the Day of Pentecost, Peter saw Jesus' exaltation as a fulfilment of Psalm 110:1, "The LORD says to my Lord: "Sit at my right hand until I make your enemies a footstool for your feet." [8] In the Bible, the "right hand" is the special place of honour. [9] Pieter de Grebber, God Inviting Christ to Sit on the Throne at His Right Hand ...
Later at Matthew 27:32 Simon of Cyrene will be forced by such rules to carry Jesus' cross, the only other time in the New Testament the word translated as compel is used. [2] The Zealots loathed this practice, and their refusal to participate in such tasks was an important part of their philosophy and a cause of the First Jewish–Roman War .
In the King James Version of the Bible, the text reads: And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. The New International Version translates the passage as: When the disciples saw him walking on the lake, they were terrified.
Some men came, bringing to him a paralyzed man, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, "Son, your sins are forgiven."
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