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Trial of the Talmud: Date: 12 June 1240 () Location: Court of the reigning king of France, Louis IX: Type: Disputation: Theme: Four rabbis defended the Talmud against Donin's accusations: Outcome: Twenty-four carriage loads of Jewish religious manuscripts were set on fire in the streets of Paris
The Talmud (/ ˈ t ɑː l m ʊ d,-m ə d, ˈ t æ l-/; Hebrew: תַּלְמוּד , romanized: Talmūḏ, lit. 'teaching') is the central text of Rabbinic Judaism and the primary source of Jewish religious law and Jewish theology.
A Torah database (מאגר תורני or מאגר יהדות) is a collection of classic Jewish texts in electronic form, the kinds of texts which, especially in Israel, are often called "The Traditional Jewish Bookshelf" (ארון הספרים היהודי); the texts are in their original languages (Hebrew or Aramaic).
Sefaria is an online open source, [1] free content, digital library of Jewish texts. It was founded in 2011 by former Google project manager Brett Lockspeiser and journalist-author Joshua Foer . [ 2 ] [ 3 ] [ 4 ] Promoted as a "living library of Jewish texts", Sefaria relies partially upon volunteers to add texts and translations.
Laws of the high priest and Jewish king and their involvement in court proceedings; Civil suits: acceptable witnesses and judges and the general proceedings; The difference between criminal and civil cases, general proceedings in criminal cases; Court procedures, including examination of witnesses and the voting of the judges
The Babylonian Talmud, full canonization of all the previous texts c. 600 CE. The minor tractates (part of the Babylonian Talmud) The earliest extant material witness to rabbinic literature of any kind is the Tel Rehov inscription dating to the 6th–7th centuries, also the longest Jewish inscription from late antiquity. [3]
The first text page of tractate Rosh Hashanah. The center column contains the Talmud text, beginning with a section of Mishnah. The Gemara begins 8 lines down with the abbreviation 'גמ (gimmel-mem). Mishnah and Gemara sections alternate throughout the Talmud text. The large blocks of text on either side are the Tosafot and Rashi commentaries ...
The origins of the Jewish community in Babylonia go back to the First Temple period. [3] Beginning in the 3rd century CE, Babylonia became the center of the Jewish world. [3] Babylon was the only major Jewish community outside of the Roman Empire, which attracted Jews and influenced their spiritual world. [3]
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