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19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
The Codex Sinaiticus (4th century), the oldest Greek manuscript of the New Testament containing the text of 1 Timothy, [1] preserves the variant ὅς ("who"), giving the phrase in 1 Timothy 3:16 the meaning "who was manifested in the flesh". [2]
In the Bible, the word "flesh" is often used simply as a description of the fleshy parts of an animal, including that of human beings, and typically in reference to dietary laws and sacrifice. [1] Less often it is used as a metaphor for familial or kinship relations, and (particularly in the Christian tradition) as a metaphor to describe sinful ...
You once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience — among whom we all once lived in the passions of our flesh; in addition to "this world" and "passions of our flesh", "the term air often referred to the spiritual realm of angels and ...
Augustine: "If men are disturbed however by its being said that the Word was made flesh, without mention of a soul; let them know that the flesh is put for the whole man, the part for the whole, by a figure of speech; as in the Psalms, Unto thee shall all flesh come; (Ps. 65:2) and again in Romans, By the deeds of the law there shall no flesh ...
Ambrose: When you have made your inward parts clean from every spot of sin, that dissentions and contentious may not proceed from your temper, begin peace within yourself, that so you may extend it to others. [6] Augustine: Peace is the fixedness of order; by order, I mean an arrangement of things like and unlike giving to each its own place ...