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The St Crispin's Day speech is a part of William Shakespeare's history play Henry V, Act IV Scene iii(3) 18–67. On the eve of the Battle of Agincourt , which fell on Saint Crispin's Day , Henry V urges his men, who were vastly outnumbered by the French, to imagine the glory and immortality that will be theirs if they are victorious.
Sonnet 64 is an English or Shakespearean sonnet.The English sonnet has three quatrains, followed by a final rhyming couplet.It follows the typical rhyme scheme of the form, abab cdcd efef gg and is composed in iambic pentameter, a type of poetic metre based on five pairs of metrically weak/strong syllabic positions.
Sonnet 30 starts with Shakespeare mulling over his past failings and sufferings, including his dead friends and that he feels that he hasn't done anything useful. But in the final couplet Shakespeare comments on how thinking about his friend helps him to recover all of the things that he's lost, and it allows him stop mourning over all that has happened in the past.
Related: 75 Healing Quotes To Help You Through Loss, ... “Cowards die many times before their deaths; the valiant never taste of death but once.” — William Shakespeare, Julius Caesar 7 ...
Sonnet 146, which William Shakespeare addresses to his soul, his "sinful earth", is a pleading appeal to himself to value inner qualities and satisfaction rather than outward appearance. Synopsis [ edit ]
The King promised “faithfully to follow” the example of his mother in a speech in Westminster Hall as both Houses of Parliament gathered to express their condolence to the new monarch.
Star Trek 's sixth film, The Undiscovered Country (1991) was named for the line from this speech, albeit the Klingon interpretation in which the title refers to the future and not death. References are made to Shakespeare during the film including Klingon translations of his works and the use of the phrase "taH pagh, taHbe' ", roughly meaning ...
Barbara Estermann discusses William Shakespeare's Sonnet 73 in relation to the beginning of the Renaissance. She argues that the speaker of Sonnet 73 is comparing himself to the universe through his transition from "the physical act of aging to his final act of dying, and then to his death". [3]